Aristotle's Ideals of Friendship and Virtue
Author
Carreras, Anthony Edward
Date
2011Advisor
Morrison, Donald R.
Degree
Doctor of Philosophy
Abstract
Aristotle's eudaimonism commits him to holding that the virtuous agent chooses
everything ultimately for the sake of his own eudaimonia. But within this eudaimonist
framework, Aristotle claims that the agent must value his friend for the friend's sake, and
that he must choose virtuous actions for themselves. How can we make sense of these
claims wi thin Aristotle's eudaimonist framework?
I argue that Aristotle holds that there is a necessary, conceptual connection
between valuing a friend for the friend's sake and valuing a friend for the sake of one's
own happiness, and likewise for virtue. In friendship, this view of Aristotle's is
buttressed by his potent but inchoate view that true friends are a "single soul", a fact not
recognized by most commentators. I develop this view at length and show that Aristotle
thinks that through a friendship, the character and well-being of each friend is essentially
shaped by, and defined by reference to, the other. This both explains and justifies friends
in perceiving their relationship as a unit and being motivated by what I call "WeAttitudes".
To the extent that friends are a single soul, it is not the case that I value my
friend for my sake or that he values me for his sake. Rather, it is the single soul that
values itself for its own sake.
Concerning virtue, I argue that Aristotle holds that to choose a virtuous action for
its own sake is to choose it for those features of it that make it a virtuous action. Since it
is an essential feature of any virtuous action that it actualizes the agent's capacity for
virtue - which is that in which eudaimonia primarily consists - it must be chosen for this
feature of it. Anticipating the worry that Aristotle's virtuous agent does not have a proper
regard for others, I show that there are at least some virtuous actions whose essential
features refer plainly to the well-being of others. Therefore, these actions are chosen both
for these features and for their eudaimonic features, without one set of features being
valued for the sake of the other set.
Keyword
Philosophy