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dc.contributor.advisor Kripal, Jeffrey J.
dc.creatorSeong, Hae Young
dc.date.accessioned 2018-12-03T18:31:16Z
dc.date.available 2018-12-03T18:31:16Z
dc.date.issued 2008
dc.identifier.urihttps://hdl.handle.net/1911/103539
dc.description.abstract In this dissertation, I focus on the Plotinian henosis , which is defined as a unitive experience with the One. I argue that Plotinus attained his first henosis , expressed as "a happy pull of Athene" unexpectedly when he was twenty-eight years old. So he started studying philosophy to understand it. In the process, he developed a mystical philosophy that is individualistic. For my argument, I reconstruct the Plotinian Henosis based on the textual analysis of the Enneads . Based on the phenomenological reconstruction, I argue that many aspects of Plotinus' life, such as the characteristics of his community, the style of his lectures and writing, his indifference to traditional religion and religious practices, his free spirit and courage of inquiry, and his emphasis on wonder and perplexity concerning the One can be understood better. I claim that these characteristics also make us rethink the relationship between religious experience and its interpretation. Especially, an experiential reading of the Enneads forces us to consider that the Plotinian henosis might function as a valid epistemological ground that can weaken the claims of complete constructivism. In addition, the modern research of religious experiences reveals a close affinity between the Plotinian concept of the human soul ( psyche ) and the extended concept of consciousness, which is claimed by various schools of modern psychology such as Jamesian psychology, depth psychology, and transpersonal psychology. In this regard, the Plotinian henosis can be fruitfully analyzed as an altered state of consciousness (ASC). Finally, for this reason, I argue that Plotinus developed an early form of an "unchurched mysticism" or a "religion of no religion." Thus we can find the seeds of a radical spiritual or mystical individualism in Plotinus, which he succinctly presented as "the flight of the alone to the Alone." The seeds will later develop in the history of Western mysticism and esotericism into more and more individualist expression. Furthermore, his experiential individualism outside of traditional and institutional religions helps explain for me his popularity in the present as well as in the past.
dc.format.extent 209 pp
dc.language.iso eng
dc.subjectReligion
Religious history
Philosophy
Philosophy, religion and theology
Athene Constructivism
Enneads
Henosis
Mysticism
Plotinus
Religious experience
dc.title A happy pull of Athene: An experiential reading of the Plotinian henosis in the “Enneads” and its significance for the comparative s tudy of religion
dc.identifier.digital 304507957
dc.type.genre Thesis
dc.type.material Text
thesis.degree.department Religious Studies
thesis.degree.discipline Humanities
thesis.degree.grantor Rice University
thesis.degree.level Doctoral
thesis.degree.name Doctor of Philosophy
dc.identifier.callno THESIS RELI. 2008 SEONG
dc.identifier.citation Seong, Hae Young. "A happy pull of Athene: An experiential reading of the Plotinian henosis in the “Enneads” and its significance for the comparative s tudy of religion." (2008) Diss., Rice University. https://hdl.handle.net/1911/103539.


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