THEY are almost innumerable, more than 3000, and this great town, which covers some twelve miles of plain, might well be called a city of mosques. (I speak, of course, of the ancient Cairo, of the Cairo of the Arabs. The new Cairo, the Cairo of sham elegance and of “Semiramis Hotels,” does not deserve to be mentioned except with a smile.)

A city of mosques, then, as I was saying. They follow one another along the streets, sometimes

two, three, four in a row; leaning one against the other, so that their confines become merged. On all sides their minarets shoot up into the air, those minarets embellished with arabesques, carved and complicated with the most changing fancy. They have their little balconies, their rows of little columns; they are so fashioned that the daylight shows through them. Some are far away in the distance; others quite close, pointing straight into the sky above our heads. No matter where one looks—as far as the eye can see—still there are others; all of the same familiar colour, a brown turning

THERE are two of us, and as we light our way by the aid of a lantern through these vast halls we might be taken for a night watch on its round. We have just shut behind us and doubly locked the door by which we entered, and we know that we are alone, rigorously alone, although this place is so vast, with its endless, communicating halls, its high vestibules and great flights of stairs; mathematically alone, one might almost say, for this palace that we are in is one quite out of the ordinary, and all its outlets were closed and sealed at nightfall. Every night indeed the doors are sealed, on account of the priceless relics that are collected here. So we shall not meet with any living being in these halls to-night, spite of their vast extent and endless turnings, and in spite too of all these mysterious things that are ranged on every side and fill the place with shadows and hiding places.

Our round takes us first along the ground floor over flagstones that resound to our footsteps. It is about ten of the clock. Here and

“To learn is the duty of every Moslem.”

Verse from the Hadith or Words of the Prophet.

IN a narrow street, hidden in the midst of the most ancient Arab quarters of Cairo, in the very heart of a close labyrinth mysteriously shady, an exquisite doorway opens into a wide space bathed in sunshine; a doorway formed of two elaborate arches, and surmounted by a high frontal on which intertwined arabesques form wonderful rosework, and holy writings are enscrolled with the most ingenious complications.

It is the entrance to El-Azhar, a venerable place in Islam, whence have issued for nearly a thousand years the generations of priests and doctors charged with the propagation of the word of the Prophet amongst the nations, from the Mohreb to the Arabian Sea, passing through the great deserts. About the end of our tenth century the glorious Fatimee Caliphs built this immense assemblage of arches and columns, which became the seat of the most renowned

THE dwelling places of the Apis, in the grim darkness beneath the Memphite desert, are, as all the world knows, monster coffins of black granite ranged in catacombs, hot and stifling as eternal stoves.

To reach them from the banks of the Nile we have first to traverse the low region which the inundations of the ancient river, regularly repeated since the beginning of time, have rendered propitious to the growth of plants and to the development of men; an hour or two's journey, this evening through forests of date-trees whose beautiful palms temper the light of the March sun, which is now half veiled in clouds and already declining. In the distance herds are grazing in the cool shade. And we meet fellahs leading back from the field towards the village on the river-bank their little donkeys, laden with sheaves of corn. The air is mild and wholesome under the high tufts of these endless green plumes, which move in the warm wind almost without noise. We seem to be in some happy land, where the pastoral life should be easy, and even a little paradisaical.

NIGHT. A long straight road, the artery of some capital, through which our carriage drives at a fast trot, making a deafening clatter on the pavement. Electric light everywhere. The shops are closing; it must needs be late.

The road is Levantine in its general character: and we should have no clear notion of the place did we not see in our rapid, noisy passage signs that recall us to the land of the Arabs. People pass dressed in the long robe and tarboosh of the East; and some of the houses, above the European shops, are ornamented with mushrabiyas. But this blinding electricity strikes a false note. In our hearts are we quite sure we are in the East?

The road ends, opening on to darkness. Suddenly, without any warning, it abuts upon a void in which the eyes see nothing, and we roll over a yielding, felted soil, where all noise abruptly ceases—it is the desert! … Not a vague, nondescript stretch of country such as in the outskirts of our towns, not one of the solitudes of Europe, but the threshold of the

DIMLY lighted by the flames of a few poor slender tapers which flicker against the walls in stone niches, a dense crowd of human figures veiled in black, in a place overpowering and suffocating— underground, no doubt—which is filled with the perfume of the incense of Arabia: and a noise of almost wicked movement, which stirs us to alarm and even horror: bleatings of new-born babies, cries of distress of tiny mites whose voices are drowned, as if on purpose, by a clinking of cymbals. …

What can it be? Why have they descended into this dark hole, these little ones, who howl in the midst of the smoke, held by these phantoms in mourning? Had we entered it unawares we might have thought it a den of wicked sorcery, an underground cavern for the black mass.

But no. It is the crypt of the basilica of St Sergius during the Coptic mass of Easter morning. And when, after the first surprise, we examine these phantoms, we find that, for the most part, they are young mothers, with the refined and gentle faces of Madonnas, who hold

A MONOTONOUS chant on three notes, which must date from the first Pharaohs, may still be heard in our days on the banks of the Nile, from the Delta as far as Nubia. At different places along the river, half-nude men, with torsos of bronze and voices all alike, intone it in the morning when they commence their endless labours and continue it throughout the day, until the evening brings repose.

Whoever has journeyed in a dahabiya up the old river will remember this song of the water-drawers, with its accompaniment, in slow cadence, of creakings of wet wood.

It is the song of the “shadûf,” and the “shadûf” is a primitive rigging, which has remained unchanged since times beyond all reckoning. It is composed of a long antenna, like the yard of a tartan, which is supported in see-saw fashion on an upright beam, and carries at its extremity a wooden bucket. A man, with movements of singular beauty, works it while he sings, lowers the antenna, draws the water from the river, and raises the filled bucket, which

WE are making our way through the fields of Abydos in the dazzling splendour of the forenoon, having come, like so many pilgrims of old, from the banks of the Nile to visit the sanctuaries of Osiris, which lie beyond the green plains, on the edge of the desert.

It is a journey of some ten miles or so, under a clear sky and a burning sun. We pass through fields of corn and lucerne, whose wonderful green is piqued with little flowers, such as may be seen in our climate. Hundreds of little birds sing to us distractedly of the joy of life; the sun shines radiantly, magnificently; the impetuous corn is already in the ear; it might be some gay pageant of our days of May. One forgets that it is February, that we are still in the winter —the luminous winter of Egypt.

Here and there amongst the outspread fields are villages buried under the thick foliage of trees—under acacias which, in the distance, resemble ours at home; beyond indeed the mountain chain of Libya, like a wall confining the fertile fields, looks strange perhaps in its

SOME thousands of years ago, at the beginning of our geological period, when the continents had taken, in the last great upheaval, almost the forms by which we now know them, and when the rivers began to trace their hesitating courses, it happened that the rains of a whole watershed of Africa were precipitated in one formidable torrent across the uninhabitable region which stretches from the Atlantic to the Indian Ocean, and is called the region of the deserts. And this enormous waterway, lost as it was in the sands, by-and-by regulated its course: it became the Nile, and with untiring patience set itself to its proper task of river, which in this accursed zone might well have seemed an impossible one. First it had to round all the blocks of granite scattered in its way in the high plains of Nubia; and then, and more especially, to deposit, little by little, successive layers of mud, to form a living artery, to create, as it were, a long, green ribbon in the midst of this infinite domain of death.

How long ago is it since the work of the great

THE waters of the Nile being already low, my dahabiya — delayed by strandings — had not been able to reach Luxor, and we had moored ourselves, as the darkness began to fall, at a casual spot on the bank.

“We are quite near,” the pilot had told me before departing to make his evening prayer; “in an hour, to-morrow, we shall be there.”

And the gentle night descended upon us in this spot which did not seem to differ at all from so many others where, for a month past now, we had moored our boat at hazard to await the daybreak. On the banks were dark confused masses of foliage, above which here and there a high date-palm outlined its black plumes. The air was filled with the multitudinous chirpings of the crickets of Upper Egypt, which make their music here almost throughout the year in the odorous warmth of the grass. And, presently, in the midst of the silence, rose the cries of the night birds, like the mournful mewings of cats. And that was all—save for the infinite calm of

AN impalpable dust floats in a sky which scarcely ever knows a cloud; a dust so impalpable that, even while it powders the heavens with gold, it leaves them their infinite transparency. It is a dust of remote ages, of things destroyed; a dust that is here continually—of which the gold at this moment fades to green at the zenith, but flames and glistens in the west, for it is now that magnificent hour which marks the end of the day's decline, and the still burning globe of the sun, quite low down in the heaven, begins to light up on all sides the conflagration of the evening.

This setting sun illumines with splendour a silent chaos of granite, which is not that of the slipping of mountains, but that of ruins. And of such ruins as, to our eyes unaccustomed hereditarily to proportions so gigantic, seem superhuman. In places, huge masses of carven stone—pylons—still stand upright, rising like hills. Others are crumbling in all directions in bewildering cataracts of stone. It is difficult to conceive how these things, so massive that they

THE feeling, almost, that you have grown suddenly smaller by entering there, that you are dwarfed to less than human size—to such an extent do the proportions of these ruins seem to crush you—and the illusion, also, that the light, instead of being extinguished with the evening, has only changed its colour, and become blue: that is what one experiences on a clear Egyptian night, in walking between the colonnades of the great temple at Thebes.

The place is, moreover, so singular and so terrible that its mere name would at once cast a spell upon the spirit, even if one were ignorant of the place itself. The hypostyle of the temple of the God Amen—that could be no other thing but one. For this hall is unique in the world, in the same way as the Grotto of Fingal and the Himalayas are unique.

IT is two o'clock in the afternoon. A white angry fire pours from the sky, which is pale from excess of light. A sun inimical to the men of our climate scorches the enormous fossil which, crumbling in places, is all that remains of Thebes and which lies there like the carcass of a gigantic beast that has been dead for thousands of years, but is too massive ever to be annihilated.

In the hypostyle there is a little blue shade behind the monstrous pillars, but even that shade is dusty and hot. The columns too are hot, and so are all the blocks—and yet it is winter and the nights are cold, even to the point of frost. Heat and dust; a reddish dust, which hangs like an eternal cloud over these ruins of Upper Egypt, exhaling an odour of spices and mummy.

The great heat seems to augment the retrospective sensation of fatigue which seizes you as you regard these stones—too heavy for human strength—which are massed here in mountains. One almost seems to participate in the efforts, the exhaustions and the sweating toils of that people, with their muscles of brand new steel,

KING AMENOPHIS II. has resumed his receptions, which he found himself obliged to suspend for three thousand, three hundred and some odd years, by reason of his decease. They are very well attended; court dress is not insisted upon, and the Grand Master of Ceremonies is not above taking a tip. He holds them every morning in the winter from eight o'clock, in the bowels of a mountain in the desert of Libya; and if he rests himself during the remainder of the day it is only because, as soon as midday sounds, they turn off the electric light.

Happy Amenophis! Out of so many kings who tried so hard to hide for ever their mummies in the depths of impenetrable caverns he is the only one who has been left in his tomb. And he “makes the most of it” every time he opens his funereal salons.

THIS evening, in the vast chaos of ruins—at the hour in which the light of the sun begins to turn to rose—I make my way along one of the magnificent roads of the town-mummy, that, in fact, which goes off at a right angle to the line of the temples of Amen, and, losing itself more or less in the sands, leads at length to a sacred lake on the border of which certain cat-headed goddesses are seated in state watching the dead water and the expanse of the desert. This particular road was begun three thousand four hundred years ago by a beautiful queen called Makeri,1 and in the following centuries a number of kings continued its construction. It was ornamented with pylons of a superb massiveness—pylons are monumental walls, in the form of a trapezium with a wide base, covered entirely with hieroglyphs, which the Egyptians used to place at either side of their porticoes and long avenues—as well as by colossal statues and interminable rows of rams, larger than buffaloes, crouched on pedestals.

EIGHT years and a line of railway have sufficed to accomplish its metamorphosis. Once in Upper Egypt, on the borders of Nubia, there was a little humble town, rarely visited, and wanting, it must be owned, in elegance and even in comfort.

Not that it was without picturesqueness and historical interest. Quite the contrary. The Nile, charged with the waters of equatorial Africa, flung itself close by from the height of a mass of black granite, in a majestic cataract; and then, before the little Arab houses, became suddenly calm again, and flowed between islets of fresh verdure where clusters of palm-trees swayed their plumes in the wind.

And around were a number of temples, of hypogea, of Roman ruins, of ruins of churches dating from the first centuries of Christianity. The ground was full of souvenirs of the great primitive civilisations. For the place, abandoned for ages and lulled in the folds of Islam under the guardianship of its white mosque, was once one of the centres of the life of the world.